Dr. Nilamber Chhetri, Assistant Professor, School of Humanities and Social Sciences at IIT Mandi has written a book titled ‘Politics of ethnic renewal’ about the ethnopolitics of Darjeeling. From demands based on formation of a separate state, to current struggles for recognition as scheduled tribes, the book offers an in-depth understanding of the charred ethno-politics of Darjeeling.
The book discusses the upsurge of demands for recognition as a scheduled tribe which marks a watershed in the long quest to assert belongingness, rights, and autonomy in the nation-state. Empirical in approach, the book, published by Routledge, interrogates the varied forms of ethnic practices and explores complex discourse of ethnic mobilization in hills, thereby, linking it to wider politics of classification and categorization in contemporary India.
The book is designed for academics, students, and research scholars working on issues of state classification and politics of categorization. The book in particular would be of specific interest to scholars adopting a multi-disciplinary approach to understand the South Asian reality. Policy makers, activists, and students of law can also benefit a lot from the engaged discussion on the classificatory practices and discourse of cultural rights and affirmative action in India.
The book would be of immense interest for post-colonial scholars, students interested in Himalayan region, and scholars dealing with South Asian social and political reality in general. By offering empirical illustration laded with theoretical discussion the book provides new avenues to rethink the category of scheduled tribe and classification practices in India.
Dr. Nilamber Chhetri, IIT Mandi, said, “The book considers the discursive strategies adopted by ethnic associations to frame their identities as primitive and indigenous groups inhabiting the hills. While doing so the book captures the practices through which ethnic groups re-cast their identities and retrace their genealogy in the ritual context.”
The book illustrates the nature of such demands and the ways in which people in daily life negotiate with the collective and exclusive identity claims. The book demonstrates that the ethnopolitics unfolding in Darjeeling have a wide-scale application to understand similar recognition struggles unfolding in South Asia. It argues that the recent mobilizations for ST status are determined by the wider politics of classification and categorization in contemporary India and calls for a reassessment of the yardsticks for recognition.